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De racination- 1. To write a theory of history grounded in a tragic and existential theory of the psyche: When that happens, thought and the thinker are existentialized utterly and from within because inquiry turns on a probing of the deepest hiding places of the psyche. The term existential thus refers to an De racination- 1. The term existential thus refers to an engagement in which dialectic is drama: thought develops out of an agon in which every structure on which the psyche depends is put at issue because the subject has once again become a being at issue to itself.
- Deracination: Historicity, Hiroshima, and the Tragic Imperative by Walter A. Davis.
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The inquiry then preserves the product of that labor as an anguish that becomes determinate through its projection into the larger complex of problems that have emerged as the true fruit of the prior inquiry. Thereby the dead of Hiroshima never become what would be truly horrible—an example used to illustrate a thesis.
Their status, rather, is that of a cause—that which drives the discourse and constitutes the heart of its inwardness. Fairbairn, who advances the striking idea that internalization begins with the bad object, there being no motive for internalization other than the necessity to rework that which has had a traumatic impact on us.
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- Deracination: Historicity, Hiroshima, and the Tragic Imperative.
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Thus: when horror grips us an abyss opens; something has been hollowed out inside us in an anxiety that announces itself, even as we flee, as a fundamental determination of our being as subjects. When horror seizes us, it is in the hollow that we have our being. Affect is overpowering not because a bundle of pent-up frustrations and instincts crave discharge, but because our relationship to the world is intersubjective from the beginning, The image does not reproduce reality.
Through a critique of history as a reality, a discipline, and a way of writing Deracination challenges the basic theoretical tenets of both humanism and postmodernism. As a discipline, history is currently undergoing what Heidegger would call a productive crisis," and a number of thinkers, including Michel Foucault, Hayden White, Paul Ricoeur, and Stephen Greenblatt, have begun to reexamine the cognitive assumptions and narrative paradigms that inform the discipline.
Deracination: Historicity, Hiroshima, and the Tragic Imperative | SpringerLink
This book radicalizes such developments in order to construct both a new theory of history as well as a new concept of how histories should be written. To make the interrogation concrete, the book focuses on Hiroshima and the ways in which the trauma of that event has been repressed by the discourses that historians have fashioned in order to explain what happened on August 6, The Psyche inand History. The Superego and.